Tuesday, October 13, 2015

Progress: 4/30 - #18. read 30 texts that will aid in my teaching


Though these book choices are meant to assist with my teaching, they are also chosen because they are ones I hope to find personally enlightening. As aforementioned, having previously felt ill-equipped to make recommendations to my grade 11 university-level students, I have been centering on biographies for the moment. I relate to all selections thus far in some way.

Look Me in the Eye: My Life with Asperger's by John Elder Robison is incredibly endearing. I picked it up as solace for myself on an off-day - intending to read it in bits and pieces - and could not put it down for long. I recommended it to my colleagues, only 70 pages in, and one said he had already read it twice, and had intended to pass it along for me to borrow. (This illustrates both: (a) This book is good, and (b) I work with good people.)

Robison's biography is equal parts heartwarming, heartbreaking, and hilarious. Geoff summed the latter up well when he said: "It's not often I hear you laugh aloud while reading." I had to then read him parts of the narrative - and he laughed, too.

I'll leave with you with some insights that resonated the most with me:

"To this day when I speak, I find visual input to be distracting. When I was younger, if I saw something interesting I might begin to watch it and stop speaking entirely. As a grown-up, I don't usually come to a complete stop, but I may still pause if something catches my eye. That's why I usually look at somewhere neutral - at the ground, or off into the distance - when I'm talking to someone. Because speaking while watching things has always been difficult for me, learning to drive a car and talk at the same time was a tough one, but I mastered it." (3)

"It's been many years since I could fit into a space that small. I liked squeezing myself up tight in a tiny ball when I was little, hiding where no one could see me. I still like the feeling of lying under things and having them press on me. Today, when I lie on the bed I'll pile the pillows on top of me because it feels better than a sheet." (16)

"I don't recall any grown-up ever trying to figure out why I was staring. I might have been able to tell them if they had asked. Sometimes I was thinking of other things and just gazing their way absentmindedly. Other times I was watching them intently, trying to figure out their behaviour." (89)

"By 1988, I had moved through two more jobs, and I had swallowed all I could take of the corporate world. I had come to accept what my annual performance reviews said. I was not a team player. I had trouble communicating with people. I was inconsiderate. I was rude. I was smart and creative, yes, but I was a misfit. I was thoroughly sick of all the criticism. I was sick of life. Literally. I had come down with asthma, and attacks were sending me to the emergency room every few months. I hated to get up and face another day at work. I knew what I needed to do. I needed to stop forcing myself to fit into something I could never be a part of. A big company. A group. A team. When I was five, I had wanted more than anything to be part of the team. When I was a little older, I had tried out for Little League, but no one had picked me. I never tried out for a team after that. Maybe those rejections were still with me, twenty years later." (205)

"Scientists have studied 'brain plasticity,' the ability of the brain to reorganize neural pathways based on new experiences. It appears that different types of plasticity are dominant at different ages. Looking back on my childhood, I think the ages of four to seven were critical for my social development. That was when I cried and hurt because I could not make friends. At those times, I could have withdrawn further from people so that I would not get hurt, but I didn't. Fortunately, I had enough satisfactory exchanges with intelligent grown-ups - my family and their friends at college - to keep me wanting to interact. I can easily imagine a child who did not have any satisfying exchanges withdrawing from people entirely. And a kid who withdrew at age five might be very hard to coax out later. I also believe considerable rewiring took place in my own brain in my thirties and even later." (209)

"Many descriptions of autism and Asperger's describe people like me as 'not wanting contact with others' or 'preferring to play alone.' I can't speak for other kids, but I'd like to be very clear about my own feelings: I did not ever want to be alone. And all those child psychologists who said: 'John prefers to play by himself' were dead wrong. I played by myself because I was a failure at playing with others. I was alone as a result of my own limitations, and being alone was one of the bitterest disappointments of my young life. The sting of those early failures followed me long into adulthood, even after I learned about Asperger's." (211)



"I didn't have to know everything. Other people could tell me the answers. I didn't have to notice everything. My friends would look out for me. Suddenly, I had a revelation: This is what life is like for normal people." (263)

"One last thing: I may look or act pretty strange sometimes, but deep down I just want to be loved and understood for who and what I am. I want to be accepted as part of society, not an outcast or outsider. I don't want to be a genius or a freak or something on display. I wish for empathy and compassion from those around me, and I appreciate sincerity, clarity and logicality in other people. I believe most people - autistic or not - share this wish." (288)




Friday, October 9, 2015

Completed: #12. set up an etsy store.



On the eve of making my first sale over at ebay, I figured I'd reignite my old etsy store.


Visit. Shop. Enjoy your stay. Return.

We're always revolving. I'm full of ideas.

I'm seriously passionate about all things arts & crafts. 
(Don't let me escape to this aisle in any store. I'll leave with my arms full - if and when I leave at all.)





[Original goal list posted here.]

Sunday, October 4, 2015

Completed: 5/5 - Caramel Corn: #25. cook five different Métis recipes

Caramel Corn (with Nuts and Raisins)


Adapted from Breaking Bread Across the Nation: The Métis Nation of Ontario Recipe Book:


  • 3 quarts popped corn (I went traditional):

  • 1 cup margarine (I used Vegan Becel)
  • 2 cups packed brown sugar
  • 1/2 cup syrup (I used pure maple)
  • 1 cup nuts (I used a raw mix from Vitamart.ca, including cashews, walnuts, raisins, peppitas, and pecans)
  • 1/2 tsp baking powder
  • 1 tsp vanilla
  • olive oil to grease cookie sheet

Boil the margarine, sugar, and syrup for 5 mins, stirring constantly. Remove from heat, adding baking powder and vanilla. Stir and let sit for 2 mins. It will foam.

Stir well and pour over popcorn and nuts. Mix well.

Pour onto large greased cookie sheet. Bake in oven for 1 hour at 225F, stirring every 15 mins. Store in airtight container.



_________________


This goal is complete, but far from over. Making bannock allowed me to discover an appreciation of baking in general, and I made some pretty fantastic gluten-free sweet potato muffins. I plan to do so again with the arrival of my next Farms & Forks produce box, which will contain 3 pounds of sweet potatoes. I also ordered tapioca flour, rice flour and almond flour from Vitamart.ca, mixing them together for - what I am told will be - the best results with gluten-free baking.

I also ordered shallots, and want to make some vegan Bassitigan (Sunshine Soup), primarily consisting of sunflower seeds and onions. 

I also was enamoured with the Three Sisters Soup, and will be making this again very soon.

In short, this goal allowed me creativity, innovation, the rediscovery of a love of cooking - and a new love of vegan baking.




[Original goal list posted here.]

Sunday, September 27, 2015

Update: #36. study more about Marxism

I bought Marx's Capital last spring, and got kind of alienated by the language quite quickly. It sat on a side table for months.

Geoff is very well-versed in this area. At his suggestion, I am now working through Capital with the lectures of David Harvey. "Watch the first," he said, "without ever reading the text." It was an ideal suggestion. I completed the first lecture, taking notes (see below) and am now working through Chapter 1 with little issue. 

I remember learning about Marx in high school Philosophy and coming home to ask my parents "What was so bad about Communism anyway?"

People keep asking me why I'm reading this text. I say: "To better understand."


After each reading, I will post my reading notes. Then I will watch the lecture. After each lecture, I will post the lecture notes.





Reading Marx’s Capital Volume 1 with David Harvey
Class 1, Introduction




My lecture notes (which were originally scrawled onto a notepad app in my phone):

- Volume 1: Capitalist mode of production from the standpoint of production

- Methods: presentation, inquiry, dialectics (does not detail causal relationships, but dialectal ones; considers himself to be opposite to Hegelian dialectics)

- impressed by the fluidity/dynamism of Capitalism (Marx himself is not static)

- his dialectics* deal with contradictions and motion

- everything defined in motion (i.e. “labour process”, not “labour”)

- value does not exist unless it is in motion

*dialectic (definition): thesis/antithesis/synthesis; systematic reasoning that juxtaposes opposed/contradictory ideas

- watch out when Marx uses the word “appears” – does not equal “is” (something else is going on)

- Commodity: a commodity is something that satisfies a human need (Marx is not so much interested in the psychology behind why)

- Usefulness of a thing = use value

- as use values, commodities differ in quality, whereas in exchange values, can only differ in quantity (how much of this = how much of that, etc.)

- “human labour in the abstract”

- three fundamental concepts: use value, exchange value, value

- value is what is passed on in the process of commodity exchange; it is the hidden element in a commodity that makes all commodities exchangeable

- exchange value (what you will actually get in the market for that commodity) is a representation of value, of labour

- you can’t see the labour in the commodity (i.e. produce in the supermarket), but you get a sense of what it is because of its price.

- commodity: a labour process becomes objectified in a thing; process itself cannot be sold, but thing itself would not exist without the process (necessitates objectification)

- “value is always in motion”

- How does Capitalist mode of production structure time? (time = money; associated with value)

- world of commodities is a global situation, even at this point; Marx is writing at a point where world is opening very fast (by rail or steamship) to a global economy; consequence: value not determined in our backyard, but in a world of global commodities

- “value is socially-necessary labour time”: conceptual apparatus based on Ricardo; Marx basically saying that it is inadequate to say value = labour time, but does not define “socially-necessary”, especially at the outset

- What is “socially-necessary”? How is it determined? What determines it? That is the big issue. (Harvey argues that this continues to be the big issue in global Capitalism)

- fluidity of value: value changes with productivity – therefore, value is extremely sensitive to revolutions in technology – Capital will focus on these relations

- variables (value of commodity does not remain constant): individual worker’s skill and average degree of skill, level of a development of science and its technological application (consider contribution, then, of scientific advancement to Capitalism), social organization of the process of production, the extent and effectiveness of the means of production and the conditions found in the environment (ß elements that can all impinge upon value)

- value is therefore subject to a vast array of forces, and is never constant

- a thing can have a use value without having value – i.e. we breathe air, but we do not (yet) bottle and sell it

- a thing can be useful without being a commodity (i.e. even within a Capitalist system, growing and eating tomatoes in your own backyard)

- nothing can be of value without being an object of utility – if object is useless, so is the labour contained within it – values dependent on there being a use value for someone, somewhere

- Marx interested in what happens when supply and demand are in equilibrium


 This is an analysis which is not causal – it’s about dialectical relationships




Saturday, September 26, 2015

Progress 2/5 - Iconographic Coasters: #24. make five different First Nations crafts

(Click photo to view Hi-Res version)


Last weekend, we helped out Geoff's mom with a garage sale. After the sale, she encouraged us to take any items that were of interest to either of us.

Lately, I'm quite enamoured with both coasters and repurposed wood products. I picked out these circular teak wood coasters. She said that they date back to the 60s/70s, and formerly belonged to Geoff's grandmother.

I decided to paint them, using acrylic ink (which is quite a bit more translucent than acrylic paint) with various First Nations iconography.

Numbering each 1-6, L-R, top row to bottom, I will explain them:

1. The Sacred Tree is a place under which to gather, to find healing power, wisdom, and security. It is deeply rooted in Mother Earth and its hands reach outward toward Father Sky. The life of the tree represents the life of the people. It is foretold that the people may wander away from the nourishment and security of the tree, or they may attempt to destroy it. This will bring a great sorrow, where people will quarrel, become unable to deal with each other honestly, fall sick at heart, and are unable to dream. However, the tree will never die - and, as long as the tree lives, so do the people. It is also foretold that they will one day awaken, as though from a drugged sleep, and begin again to search out the protection of The Sacred Tree.

2. I have previously explained the significance of the medicine wheel here.

3. A feather represents the element of air in a smudging ritual. An eagle feather, signaling truth, power, and freedom, is the most spiritual and honoured gift that can be bestowed upon someone.

4. I have been told that the Grandmothers who came forth to say I was their relative communicated that the eagle is my guide. It is the most powerful figure in the skyworld, representing the gifts of the East, such as vision and new beginnings. The eagle symbolizes leadership - and a leader of the people must often travel alone. The eagle has the vantage point to be able to observe the movements of all creatures below, to know the hiding places of even the tiniest amongst them, and to safeguard their well-being.

5. An inukshuk is a manmade landmark, traditionally left by peoples in the Arctic region of North America. It is a symbol by and for travelers - made to alert future visitors that they are both welcome, and not alone in their plight: someone has travelled these lands before.

6. Smudging is a cleansing ritual, often performed with aspects of all four elements: An abalone shell (water), contains one or more of the four sacred medicines (earth), which are lit until smoking (fire), and the smoke is heightened and directed by a smudging feather (air). The four sacred medicines are: sweetgrass (represents love, kindness, and honesty, and is braided to symbolize Mother Earth's hair), sage (cleanses and removes negative energy), cedar (purification - on a fire, it crackles, said to call attention to the Spirit World), and tobacco (represents protection and respect, and traditionally given as an offering, it opens the door to the Spirit World).






Wednesday, September 23, 2015

Progress: 4/5 - #25. cook five different Métis recipes

Maple Applesauce



Recipe adapted from this little book that I received for free, upon request, from Aboriginal Affairs and Northern Development Canada:


Ingredients:
  • 4 large apples, peeled and cored (I used Gala)
  • 60ml maple syrup
  • 2 cups water
  • cinnamon, to taste
Put all the ingredients together in a pot and bring to a boil. Reduce the heat and simmer for about 50 minutes while stirring frequently.



Monday, September 21, 2015

Progress: 3/5 - #25. cook five different Métis recipes



Homemade Beans

(Adapted from "Breaking Bread Across the Nation": The Métis Nation of Ontario recipe book)

  • 4 cups dried beans (I used pinto)
  • 2 qts cold water
  • 2 small diced onions
  • 1 tbsp salt
  • 4 tsp vinegar
  • 2 tsp mustard
  • 2 tbsp brown sugar
  • 1/4 cup fancy molasses
  • 1/4 cup ketchup
  • dash of maple syrup
Soak beans in water overnight.

The next day, rinse beans. Fill pot with water about 1" above the beans. Bring to boil, reduce to medium heat, and let simmer for about 45 mins (or until tender).

While beans boil, mix all above ingredients. Remove beans from heat when desired. Drain beans of almost all (but not quite all) water. Place beans and remaining water in slow cooker and then cover with mixture. Stir. Leave lid ajar. Cook on high for approximately 5-8 hours, stirring occasionally within the first hour or two.