Sunday, November 22, 2015

Update: #24: Make 5 Different First Nations crafts





Here are some custom versions of the Sweetgrass Medicine Wheel, created at the request of a colleague as Christmas gifts for his wife and daughter. The first is about the size of a loonie at centre, crafted with different colours of malleable wire. The second is only about the size of a quarter, the centre made of malleable wire, wrapped with hemp cord. Both function as necklaces.

If interested, I take custom requests at my Etsy store. 

Moreover, Geoff's colleague gifted me an eagle feather. This is a hugely honorable bestowal. I have been reading articles and watching youtube videos for proper care of my feather. I want to learn the peyote stitch, or perhaps use my loom to make a beaded covering, the colour of the Métis sash, for the bottom.

I have also ordered this cedar feather box to house it when I need to take it anywhere. I want to carve and/or create a golden eagle design on the exterior. I also want to try to craft my own wooden feather box to house my feather smudging wand. My dad says he will help.

Other upcoming plans for crafting:
(1) Bought a handsaw to cut circular slabs of wood branches and make native-themed bolo ties.
(2) Going to learn Métis beadwork to bead a medicine bag I made, and my mom will help me with the drawstring necklace.
(3) Bought vest patterns to, (a) make a vest of map fabric, and (b) make my own regalia vest with Métis beadwork.

C'mon, winter break! I have crafts to make!




Sunday, November 15, 2015

Update. #36. study more about Marxism


I read Chapters 1 & 2 of Capital. Below, I will post four pages of typed notes. These are exclusively notes pertaining to parts I understood. I took some handwritten notes as to the concepts of relative and equivalent forms of value. I wager these are important. However, I was not able to make sense of them myself, so they are not included here. My hope is that, once I watch Class 2 of David Harvey on Marx, they will make more sense to me. As with the last class, I will note-take and post notes for his lecture, also.

Without further adieu:



Chapter One: Commodities


- commodity: an object outside us; a thing that, by its properties, satisfies one human want or another

- every useful thing may be looked at from points of view of quality or quantity

- use value: the utility of a thing; becomes a reality only by use or consumption; they are the material depositories of exchange value

- exchange value: the proportion in which values of one sort are exchanged for those of another sort (which is a relation that is constantly changing based on time and place)

- exchange of commodities is totally abstracted from use value: one value is just as good as another, provided it is present in sufficient quantity

- as use values, commodities are of different qualities, but as exchange values, they are merely of different quantities

- if we leave out consideration of use-values of commodities, they have only one common property left: they are objects of labour

            - “residue” of these products: they are a mere congelation of homogeneous human labour – human labour has been expended in their production and human labour is embodied in them

- common substance that manifests itself in the exchange value of commodities, whenever they are exchanged, is their value (exchange value is the only form in which the value of commodities can manifest itself, or be expressed)

- a use-value has value only because human labour has been embodied in it. (This is how value is created.)

- Some people may then think that if the value of a commodity is determined by the quantity of the labour spent on it, the more idle/unskilled the labourer, the more valuable his commodity would be (because more time would be spent on its production). However, labour that forms the substance of value is homogeneous human labour. The total labour power of society, which is embodied in the sum total of all the values of all commodities produced by that society is what counts, composed as it is of individual units.

- it requires to produce a commodity no more time than is socially-necessary

- labour time that is “socially-necessary” is that which is required to produce an article under the normal conditions of production & with the average degree of skill & intensity prevalent at the time

- the value of one commodity is to the value of any other = the labour time necessary for the production of the one is to that necessary for the production of the other

- the value of a commodity would therefore remain constant if the labour time required for its production also remained constant. However, the productiveness of labour is determined by such circumstances as:
                        - the average amount of skill of the workers
                        - the state of science & the degree of its practical application
                        - the social organization of production
                        - the extent & capabilities of the means of production
                        - physical conditions of/for production

- in general, the greater the productiveness of labour, the less labour-time required, the less amount of labour crystallized in that object, the less its value (and vice versa: the less the productiveness of labour, the greater the labour time, the greater the value)

- a thing can be a use value, without having a value (i.e. air)

- a thing can be useful & the product of human labour, without being a commodity (i.e. when someone satisfies his/her own wants with the produce of his/her own labour)

- commodities must not only produce use-values, but use-values for others (“social” use-values)

- nothing can have value without being an object of utility – if the thing is useless, so is the labour contained in it

- one use-value is not exchanged for another of the same kind (i.e. a coat for a coat)

- in the use-value of each commodity, there is contained “useful labour” (i.e. productive activity of a definite kind & exercised with a definite aim)

- use-values are combinations of two elements: matter & labour

- since the magnitude of the value of a commodity represents only the quantity of labour embodied in it, it follows that all commodities, when taken in certain proportions, must be equal in value

- the same change in productive power that increases the fruitfulness of labour & the quantity of use-values produced by that labour, will diminish the total value of this increased quantity of use-values, provided such change shorten the total labour time necessary for their production

- commodities are two-fold: both objects of utility & depositories of value

- human labour creates value, but is not itself value. It becomes value only in its “congealed” state – when embodied in an object

- the value of a single commodity is expressed in terms of numberless other elements in the world of commodities. Every other commodity becomes a mirror of this commodity’s value – it stands in social relation to the whole world of commodities.

- man, by his industry, changes the form of materials furnished by nature, in such a way as to make them useful to him. However, as soon as this labour steps forth as a commodity, it is changed into something transcendent

- from the moment that men in any way work for one another, their labour assumes a social form – social relation exists not between producers themselves, but between products of their labour. (Relations appear as material relations between people and social relations between things.)

- what, firstly concerns producers when they make an exchange is: How much of some other product can I get for my own? In what proportions are the products exchangeable?
            - objects rule the producers, instead of being ruled by them
            - the process of production has the mastery over man, instead of being controlled by him

- use-value of objects is realized without exchange, while their value is realized only by exchange

Chapter Two: Exchange

- In order that objects may enter into relation with one another as commodities, their “guardians” may place themselves into relation with one another, as persons whose will resides in those objects. (These persons exist for each other only as owners of commodities. The characters who appear on the economic stage are just personifications of the economic relations that exist between them.)

- The owner’s commodity possesses for himself no immediate use value – otherwise he would not bring it to the market. It has use-value for others, but for himself its only direct use-value is that of a depository of exchange value and, as such, a means of exchange.

- All commodities are non-use-values for their owners and use-values for other owners. Consequently, they must all change hands

- every owner of a commodity wishes to part with it in exchange only for the commodities whose use-values satisfy some want of his

- money is a crystal formed of necessity in the course of the exchanges (it is an external expression for the purposes of commercial exchange)

- the first step made by an object of utility towards acquiring an exchange value is when it forms a non-use-value for its owner, and that happens when it is superfluous to some article needed for the owner’s immediate wants

- what makes commodities exchangeable is the mutual desire for their owners to get rid of them

- the constant repetition of exchange makes it a social act

- in the course of time, therefore, some portion of the products of labour must be produced with a view to exchange. (The distinction here becomes firmly established between the utility of an object for consumption, and the utility for the purpose of exchange. Its use value becomes distinguished from its exchange value.)

- the necessity for a value form grows with the increasing number & variety of commodities exchanged

- function of money: to serve as the form of manifestation of the value of commodities, or the material in which their values are expressed. It is an embodiment of abstract, undifferentiated – and therefore equal – human labour.

- money, like every other commodity, cannot express the magnitude of its value except relatively in other commodities. This value is determined by the labour-time required for the object’s production, and is expressed by the quantity of any other commodity that costs the same amount of labour time

- the difficulty lies not in comprehending that money is a commodity – but in discovering how, why, and by what means a commodity becomes money


Updated Sweetgrass Medicine Wheel (#24: Make 5 Different First Nations crafts)



Here's an updated version of the Sweetgrass Medicine Wheel, with the addition of beads, feathers, and a swede cord. I made it as a gift for a colleague of Geoff's, in exchange for a bag.

I wish I wasn't running out of sweetgrass for the season, because I'm quite pleased with how this one turned out. I'd like to make more.

I am also making some custom medicine wheels available for order at my etsy store.